Steady Stoic
Daily lesson · Week 75 · Wednesday · Afternoon

Adiaphora — Indifferents

This week you are learning about adiaphora (pronounced ah-dee-AH-for-ah), the Greek word the Stoics used for "indifferents": things that are neither good nor bad in themselves, such as money, health, and reputation. The Stoics did not mean these things are worthless or that you should ignore them; they meant that your character is the only thing that can never be taken from you, and everything else sits in a different category entirely. Understanding exactly where reputation lives in that category is what will free you from one of the most persistent sources of anxiety in everyday life.

Passage

"What, then, do you call them now? Have they changed at all?" "No." "Have you, then, changed?" "No." "Tell me, then, what things are 'indifferent.'" "Those that are independent of the moral purpose." "Tell me also what follows." "Things independent of the moral purpose are nothing to me."

— Epictetus, Discourses 1.30.3

Reflection

This passage is a short dialogue, and the punch is in the final line: 'Things independent of the moral purpose are nothing to me.' The Greek word for moral purpose is prohairesis (pro-HIGH-reh-sis), meaning your power of choice, your capacity to judge and respond. Anything outside your prohairesis, including how others see you, is by definition an indifferent. But 'nothing to me' does not mean 'I will pretend it does not exist.' It means 'it has no grip on my identity or my peace.' This is the practical turning point of the week: the concept stops being an abstract category and becomes a lived stance.

Go deeper

When someone's opinion of you shifts, what inside you shifts along with it, and is that thing actually part of your moral purpose or something outside it?

Practice

The Dialogue with Yourself

About 8 minutes

Re-read the passage slowly, then close your eyes and run the same dialogue in your own head. Ask yourself: 'What things in my life right now are outside my moral purpose?' Name three. For each one, say quietly: 'This is nothing to me,' not dismissively, but as a statement of category. Notice any resistance that comes up; that resistance is worth paying attention to.